Keywords of the Greater Bay Area

Maritime Trade


David Borgonjon

Dulang (Malay)

A century before its discovery in California or Victoria, the gold streams in Borneo were already drawing laborers from Southern China, dreaming of wealth. There, they adapted their social technologies into the kongsis, mining collectives bound by brotherly ritual and profit sharing. With hydropower and sediment they went to work. They went to war with the Dutch East Indies Company (or kompeni), but mostly with each other.

In this Qing extraterritoriality, silver was the medium of circulation and the measure of value. Gold, a mere commodity, was folded into envelopes and stamped with the kongsi seals ("Three Ditches," "Great Harbor," "Orchid Fragrance") to guarantee purity—all so it could be exchanged for silver. The kongsis were machines for importing labor, transforming it into gold, and exchanging that for silver.

One miner, Luo Fangbo—failed literatus, Hakka of Mei County, founder of the Lanfang Kongsi—has since been mythologized as an entrepreneur, a republican, and a colonist. He did not write these myths, but he did write a poem, "Rhapsody on Gold Mountain." This rhapsody tells, in the elegiac language of loss, of technologies in translation: "The dulang swirls at my breast, [the dirt] separating and merging."

Dulang is Malay for a conical gold pan, made of wood or metal. Swirling the pan expels the gravel and allows the gold grains to sink to the bottom. Hakka and Teochew settlers like Luo married Dayak women; their mixed children were not permitted to lead the kongsis. The records suggest a strict hierarchy organized by native place, race, and gender, even if in West Kalimantan today, there is no dulang that can easily separate Chinese from Malay from Dayak.

Scandals and rumors about illegal Chinese immigration into Indonesia circulate daily in Indonesia. In the last few decades, it has been Chinese capital that travels, not labor, with the support rather than the disdain of the court. The dulang shows that capitalism today did not simply originate in the West, but rather is a deluge formed where many cultural tributaries have flowed together.

About Keywords of the Greater Bay Area

The "Guangdong-Hong Kong-Macao Greater Bay Area" is a new construction envisioned from a top-down perspective and territorial integration. It is a blueprint for a future urban development based on efficiency, speed, and mobility. What if we conceive the Greater Bay Area as an experiment, an imaginary experiment? On the one hand, there is the question of 'diversity'. When we talk about smart cities, artificial intelligence, automation, ecological crisis, information security, the future of virtual reality, global trade, etc., where does this view of the future come from, and what determines it? On the other hand, a profound political, spatial, historical, and geographical significance is present in the Greater Bay Area. Is it possible to develop a different imagination based on the history and culture of the "Pearl River Delta-Greater Bay Area;" meaning, to consider a development departing from local knowledge production, negotiating with accelerating technologies, facilitating collaborations between art and other disciplines, and reshaping the vision of institutions of art and technology? By exploring the diversity of technologies, human and non-human ecologies, and reproduction of social relations, might it be possible to reposition the "Greater Bay Area" as a pioneering experiment of southern China's technological and cultural imagination beyond a mere economic zone?

Editors: Jianru Wu, Guo Yun
English editor: Christy Lange